Everything about The Abbey Of Echternach totally explained
The
Abbey of Echternach is a
Benedictine monastery in the city of
Echternach, in eastern
Luxembourg. The Abbey was founded by
Willibrord, the
patron saint of Luxembourg, in the seventh century. For three hundred years, it benefited from the patronage of a string of rulers, and was the most powerful institution in Luxembourg.
The abbey is now a popular
tourist attraction, and owes much of its modern fame to an annual
dancing procession that's held every
Whit Tuesday. Tens of thousands of tourists,
day-trippers,
pilgrims, and
clergy visit Echternach to witness or participate in the traditional ceremony.
History
Willibrord
Lying on the
River Sauer, Echternach had been the site of a 1st century
Roman villa. By the 6th century, the estate at Echternach had passed into the hands of the
see of Trier, which had constructed a small monastery on the estate. In
698,
Irmine, daughter of
Dagobert II, granted the
Northumbrian
missionary Willibrord,
Bishop of Utrecht, land at Echternach to build a larger monastery, appointing Willibrord as
abbot. In part, the choice was due to Willibrord's reputation as a talented proselytiser (he is known as the
Apostle to the Frisians), and, in part, due to the danger posed to his see of Utrecht by
pagan Frisian raiders. Echternach would be the first
Anglo-Saxon monastery in
continental Europe.
Willibrord opened the first church at Echternach in
700 with financial backing from
Pepin of Herstal. Continuing this connection, Pepin's son,
Charles Martel, founder of the
Carolingian dynasty, had his son
Pepin the Short baptised at Echternach in
714. In addition to Carolingian support, Willibrord's abbey at Echternach had the backing of
Wilfrid, with whom he'd served at
Ripon. Furthermore, Willibrord successfully overcame the stridently anti-Irish bias of Wilfrid, and secured the backing of many Irish monks, who would become the backbone for the first settlement at Echternach.
Willibrord spent much time at Echternach, especially after the sacking of
Utrecht in
716, and died there in
739. Willibrord was interred in the
oratory, which soon became a place of
pilgrimage, particularly after he was
canonised. In
751, Pepin raised the Abbey of Echternach to status of 'royal abbey', and granted it
immunity. Around the walls of the abbey, a town grew up that would soon became one of the largest and most prosperous in Luxembourg.
Carolingian Renaissance
Beornrad, the third abbot of Echternach, was a great favourite of
Charlemagne, and was promoted to
Archbishop of Sens in
785. When Beornrad died, in
797, Charlemagne took direct control of the abbey for a year.
The work of the monks at the abbey was heavily influenced by Willibrord's roots in the
British Isles, where a great emphasis was put on
codices, and Echternach developed one of the most important
scriptoria in the
Frankish Empire. The abbey at Echternach produced four
gospels (in order of production): the
Augsburg Gospels,
Maeseyck Gospels,
Trier Gospels, and the
Freiburg Gospel Book Fragment.
Manuscripts produced at Echternach are known to have been in both
insular and
Roman half uncial script. As Echternach was so prolific, and enjoyed the patronage of, and aggrandisement by, Pepin the Short and Charlemagne, it played a crucial role in the development of the early
Carolingian Renaissance. Seeing the work of the abbey at Echternach at taming the native German script, and eager to further the reform, Charlemagne sent for
Alcuin, to establish a scriptorium at
Aix-la-Chapelle. Alcuin synthesised the two styles into the standard
Carolingian minuscule, which predominated for the next four centuries.
The early 9th century was the heyday of the abbey, as it enjoyed power, both spiritual and temporal. However, this was all guaranteed only by the Carolingians. When the authority of the centralised Frankish state collapsed during the
civil wars under
Louis the Pious, so too did the power of the abbey. In
847, the Benedictine monks were ejected and replaced by
lay-abbots.
Return of the Benedictine Monks
The fortunes of the abbey continued to flux with the fortunes of the
Holy Roman Empire. When
Otto the Great reunited the Empire, he sought to rejuvenate the intellectual and religious life of his dominions, including Echternach. In
971, he restored the Benedictine to Echternach with forty monks of that order from Trier. The abbey entered a second Golden Age, as it once again became one of
northern Europe's most influential abbeys. The
Codex Aureus of Echternach, an important surviving codex written entirely in gold ink was produced here in the eleventh century.
The modern abbey
Chronology of churches
There have been six churches built on the site at Echternach:
- Unknown - 700: Original pre-abbey church
- 700 - c.800: Merovingian church
- c.800 - 1016: Carolingian church
- 1031 - 1797: Original Romanesque basilica
- 1862 - 1944: Reconstructed basilica
- 1953 - present day: Modern basilica
Dancing procession
Despite the long history of the abbey and the
city, Echternach is best known today for its traditional dancing procession, held around the city of Echternach. It is held every
Whit Tuesday in honour of Saint Willibrord, and is the last such traditional dancing procession in
Europe. The event draws to Echternach tens of thousands of visitors a year, be they pilgrims or tourists, who either participate or observe the quaint and distinctive procession.
Further Information
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